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Deciphering the New Antisemitism

Review by Karl Pfeifer

In Deciphering the New Antisemitism, Alvin H. Rosenfeld has published 18 revised versions of papers presented at a conference in April 2014 about the recent upsurge of anti-Jewish hostility.

In July 2014, the foreign ministers of France, Germany and Italy condemned the “anti-Semitic rhetoric and hostility towards Jews [and] attacks on people of the Jewish faith and synagogues” that were taking place in their countries and elsewhere in Europe. Recognizing the ominous nature of these occurrences, they pledged to do “everything we can to ensure that our citizens can continue to live in peace and security, free from anti-Semitic hostility.”

Unfortunately, such noble declarations made no impression on Islamist terrorists and in 2015, four Jews were murdered in a kosher supermarket in Paris and a Jewish guard in Copenhagen.

Today we find in mainstream society “anti-Zionist” vilification and anti-Jewish censure. Bernard-Henry Lévy identified three sources of today’s antisemitism: anti-Zionism, Holocaust denial, and competitive victimhood.

This important volume (537 pages) contains 18 papers by internationally prominent scholars. Its cross-disciplinary approach provides perspective on a frightening development.

The French writer Pascal Bruckner concludes his brilliant “Antisemitism and Islamophobia: The Inversion of the Debt”: “Islam does not consider itself the heir of earlier faiths but rather their successor that invalidates them forever. It cannot be the equal of all other religions since it deems itself superior to all of them. That is indeed the problem!”

Kenneth L. Markus on the “Ideology of the New Antisemitism”: “When we view antisemitism as an ideology, we are able to analyze one of its most distinctive features, namely, the irrational willingness of highly educated and intelligent persons to strongly defend so many false, groundless and completely implausible beliefs about Jews… We rely on education and forget, that ‘concentrating on disseminating correct information and … disproving the accusations of the intolerant’ fail to address the psychological roots of prejudice.”

Günther Jikeli contributes “A Framework for Assessing Antisemitism, Three Case Studies (Dieudonné, Erdogan and Hamas).” His evaluation leads those fighting antisemitism to practical conclusions.

Elhanan Yakira looks at two persons who occupy the “high moral ground”: Blaise Pascal and Ernest Renan. Both were good men, yet their respective discourses on the Jews were bad.

Doron Ben-Atar deals with “Historicizing the Transhistorical, Apostasy and the Dialectic of Jew Hatred”. Study of a decade of hate mail sent to the Central Council of Jews in Germany and to the Israeli embassy in Berlin concluded that it is “impossible to distinguish between anti-Semitism and anti-Israelism.” He describes how Avraham Burg became the promise of the Israeli left, how he tried and failed to become the leader of the Labor party and how he retired from political life in Israel at the age of forty-nine to become “a modern-day Shabtai Tzwi”.

Jean Axelrad Cahan analyzes with “Literary Theory and the Delegitimization of Israel” and Shlomo Sand’s book “The Invention of the Jewish People.”

Bruno Chaouat dissects with “Good news from France” Enzo Traverso’s ideas about Jews.

Eirik Eiglad writes about “Anti-Zionism and the Anarchist Tradition”. His conclusion: If we fail to decipher and confront anti-Zionism today – less than a century after Auschwitz – we will betray not only the victims of the Shoah, but the countless antifascists who gave their life to defend those ideals.”

Mark Weitzman describes “Antisemitism and the Radical Catholic Traditionalist Movement”: The continued presence of a large and vigorous Catholic movement that embraces antisemitism and rejects the concept of religious liberty for others poses a clear threat to the political and religious rights of Jews and other non-Catholics.

The majority of European Jews feel vulnerable, and today Jewish students are concerned about the situation at universities in Canada and the USA. We see a paradoxical situation Jews can feel safe in most parts of the world. At the same time, multi-ethnic societies are in a deep crisis and we do not know who will prevail, rationality or irrationality. This important and exemplary book could help to locate the dangers of the “lethal obsession.”