The Centrist writes:
Spencer has howled wildly that Breivik has nothing to do with him. Yet, it is not that simple. Spencer may not advocate actual violence but that is his only difference with Breivik – one of style rather than substance. They share a general diagnosis of ‘the problem’: the supposed ‘colonisation’ of Western societies by Muslims and the hysterical claim that there will be a ‘Muslim takeover’.
This is indeed the case. Here’s Spencer, speaking in 2007:
There will be civil war in Europe. The European citizenry, for the most part, are not ready to accept Islamic law and there will be armed conflicts.
It is difficult to imagine any other future scenario for Western Europe than its becoming Islamicised or having a civil war.
The West is becoming so overwhelmed by immigration that this may trigger civil wars in several Western nations in the near future.
In another article, Fjordman writes:
If the Leftists and the Globalists have their way then our civilization will die, plain and simple. That’s why this ongoing struggle is likely to get ugly, because no compromise is possible. Since similar ideological struggles are taking place throughout the Western world, this situation could trigger a pan-Western Civil War.
The Fjordman quote above is taken from a ‘Brussels Journal’ article. Spencer is a supporter of the Brussels Journal (see approving quotes here and here, for example), despite it featuring articles such as this one, which speaks of ‘the sustained persecution that BNP members are subject to in the archPod state of ex-Great ex-Britain’, and goes on to advocate racial separatism:
Integration is not possible except by hoisting the white flag, as white Body Snatchers do. But separation ought to be possible, and is likely to occur in the future.
Saving Western Civilization must entail as well separation from Muslims and from Third World Latinos, which these groups already practice toward whites. How to separate without cruel and unjust policies is an issue beyond the scope of this discussion, as it requires a fully-informed consideration of the specific circumstances in each Western country separately.
What is clear is that the fault for the disaster of bringing to the West tens of millions of unassimilable Muslims, tens of millions of subliterate Mestizo laborers, millions of chaos-generating Africans, lies not with such Muslims, Mestizos and Africans but with the crazed Body Snatcher elite that has brought them – by naïve intention and by purposeful inattention, both. The separation therefore, cannot be guided by animus toward such immigrants, who have done what comes naturally, but toward those who have brought them to the West.
In a 2010 article published by Jihad Watch, Fjordman writes:
Wherever possible, non-Muslims should seek to physically separate themselves from Muslims.
Spencer, both via his own writings and the writings of others that he promotes on Jihad Watch, clearly supports a paranoid worldview in which it is only a matter of time before Europe is torn apart by wars brought about by its Muslim minority. He is happy to promote authors and journals that advocate various forms of confessional and even ethnic separatism.
The Centrist argues:
Spencer might claim not to hate all Muslims, but his work belies that vacuous claim. Jihad Watch essentalises Muslims on a daily basis, as if they were a monolithic whole acting in unison for the pursuit of an unspoken grand agenda. Every action performed by a Muslim, no matter what their actual motivation, is immediately ascribed to Islam. It is as if no Muslim ever acts without reference to their Islamic identity.
Again, this is indeed the case, and another good example of this is found in Spencer’s claims about various car accidents being part of a low-level jihadist plot.
He suggests that a man who had drunk six cans of Budweisser before crashing into six people during a police chase may have drunk the beer ‘to steel himself’ before committing a supposed act of ‘jihad’.
In another case, this time involving a man who reportedly is ‘mentally ill, suffers from depression and hasn’t being taking his medication’, Spencer nonetheless concludes that on the basis of the man’s name – Ismail Yassin Mohamed – the case may ‘possibly’ be an example of ‘Sudden Jihad Syndrome’.
Spencer can launch foaming-at-the-mouth attacks as much as he likes, but the fact of the matter is that he long ago crossed the line that separates legitimate criticism of Islam and opposition to Islamism from anti-Muslim bigotry and fearmongering.